A few days ago I posted about the Genographic Project and briefly compared it to the Sorenson Molecular Geneology Foundation project. When talking about the history of your genes it is easy to be misled, because different parts of your genome can have different histories, and some of your ancestors are not detectable in your genome. In light of this, it seems to me that the SMGF has a more practical immediate benefit to participants. However, as we look back through time, there may be some suprises.
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For example, in discussing a video promoting the Genographic Project, Dienekes at his (I'm assuming gender) anthropology blog asks:
It would be much more realistic to show some unexpected results, e.g., a Native American who was descended from a European, or a European who was descended from an African. What goes through the mind of a black man when he is told that his forefather was white? What happens to a would-be-jihadi when he is told that he is carrying Crusader DNA? What are the consequences when a people who think that they are descended from Alexander the Great are told that they are actually not?
In The Ancestor's Tale, Richard Dawkins describes a documentary where black people, whose families came to Britain from Jamaica, had their Y chromosome and mitochondrial DNA characterized and matched against databases in order to find their long lost relatives in Africa. After describing some of the emotional meetings, Dawkins says:
Sentimental rubbish, and she should never have ben deceived into thinking this. All that she, or Mark, were really visiting--at least as far as there was any evidence to suppose--were individuals who shared their mitochondra. As a matter of fact, Mark had already been told that his Y chromosome came from Europe (which upset him and he was later palpably relieved to discover respectable African roots for his mitochondria!). Beaula, of course, has no Y chromosome, and apparently they didn't bother to look at her father's although that would have been interesting, for she was quite light-skinned. But it was explained to neither Beaula nor Mark, nor the television audience, that genes outside their mitochondria almost certainly came from a huge variety of 'homelands,' nowhere near those identified for purposes of the documentary. If their other genes had been traced, they could have had equally emotional 'reunions' in hundreds of different sites, all over Africa, Europe and very probably Asia too. That would have spoiled the dramatic impact, of course. (p. 55-56)
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